A number of scholars attributed the Russians' particular devotion to the Theotokos, the "Mother of God", to this still powerful pre-Christian substratum of devotion to a great mother goddess. [66] Bernshtam challenges dualistic notions of dvoeverie and proposes to interpret broader Slavic religiosity as a mnogoverie ("multifaith") continuum, in which a higher layer of Orthodox Christian officialdom is alternated with a variety of "Old Beliefs" among the various strata of the population. Slavic religion, beliefs and practices of the ancient Slavic peoples of eastern Europe.

For instance, the Christmas period is marked by the rites of Koliada, characterised by the element of fire, processions and ritual drama, offerings of food and drink to the ancestors.

[29] Triglav represents the vertical interconnection of the three worlds, reflected by the three social functions studied by Dumézil: sacerdotal, martial and economic. The switching of seasonal spirits is celebrated through the interaction of effigies of these spirits and the elements which symbolise the coming season; for instance by burning, drowning or setting the effigies onto water, and the "rolling of burning wheels of straw down into rivers".

Slavic paganism or Slavic religion describes the religious beliefs, myths and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.

Even there, however, popular resistance led by volkhvs, pagan priests or shamans, recurred periodically for centuries. Some of the most important are: Some regions had different gods for different concepts. Spring and summer rites are characterised by fire- and water-related imagery spinning umbe the figures of the gods Yarilo, Kupala and Marzanna. Although she lost the rebellion, there were still elites that resisted the reigns of Vaclav, so the brother of the Duke Boleslav I organised a coup against him. [65] Since the collapse of the Soviet Union there has been a new wave of scholarly debate on the subjects of Slavic folk religion and dvoeverie.

[44], In 988, Vladimir of Kievan Rus' rejected Slavic religion and he and his subjects were officially baptised into the Eastern Orthodox Church, then the state religion of the Byzantine Empire.

[61], In the eleventh century, Slavic pagan culture was "still in full working order" among the West Slavs. Veles was the god of horned livestock (Skotibog), of wealth and of the underworld.

[1], The West Slavs who dwelt in the area between the Vistula and the Elbe stubbornly resisted the Northern Crusades, and the history of their resistance is written down in the Latin Chronicles of three German clergymen—Thietmar of Merseburg and Adam of Bremen in the eleventh century and Helmold in the twelfth—, in the twelfth-century biographies of Otto of Bamberg, and in Saxo Grammaticus' thirteenth-century Gesta Danorum. The last pagans survived maybe even to XIII century.

In this article he divides scholars between those who say that Russian Orthodoxy adapted to entrenched indigenous faith, continuing the Soviet idea of an "undefeated paganism", and those who say that Russian Orthodoxy is an out-and-out syncretic religion. [17] According to Helmold, "obeying the duties assigned to them, [the deities] have sprung from his [the supreme God's] blood and enjoy distinction in proportion to their nearness to the god of the gods". [17] The Slavs believed that from this God proceeded a cosmic duality, represented by Belobog ("White God") and Chernobog ("Black God", also named Tiarnoglofi, "Black Head/Mind"),[17] representing the root of all the heavenly-masculine and the earthly-feminine deities, or the waxing light and waning light gods, respectively. [14] Much of the religious vocabulary of the Slavs, including vera (loosely translated as "faith", meaning "radiation of knowledge"), svet ("light"), mir ("peace", "agreement of parts", also meaning "world") and rai ("paradise"), is shared with Iranian. Pagans would not agree to Christian reforms of Mieszko I and his sons, causing a Pagan Reaction in Poland that culminated in uprising of pagans in 1037-1038 (later supressed by Casimir the Restorer).

Christian saints were identified with Slavic gods—for instance, the figure of Perun was overlapped with that of Saint Elias, Veles was identified with Saint Blasius, and Yarilo became Saint George—and Christian festivals were set at the same dates as pagan ones. [3], According to Ivakhiv, Christianisation was stronger in what is today western and central Ukraine, lands close to the capital Kyiv. This posed a great hitch to the Russian Orthodox Church's project of thorough Christianisation of the masses. [35] They were wooden buildings with an inner cell with the god's statue, located in wider walled enclosures or fortifications; such fortifications might contain up to four continae. [27], The scholar Jiří Dynda studied the figure of Triglav (literally the "Three-Headed One") and Svetovid, which are widely attested in archaeological testimonies, as the respectively three-headed and four-headed representations of the same axis mundi, of the same supreme God. The second source is the archeological finds, but debates continue over the identification of Slavic and none-Slavic cultures, the extent of migration and diffusion as opposed to autochthonous development . [19] In both categories, deities might be either Razi, "rede-givers", or Zirnitra, "wizards". [41], According to Ivanits, written sources from the Middle Ages "leave no doubt whatsoever" that the common Slavic peoples continued to worship their indigenous deities and hold their rituals for centuries after Kievan Rus' official baptism into Christianity, and the lower clergy of the newly formed Orthodox Christian church often joined the celebrations. [21] According to Bernshtam, dvoeverie is still used to this day in scholarly works to define Slavic folk religion, which is seen by certain scholars as having preserved much of pre-Christian Slavic religion, "poorly and transparently" covered by a Christianity that may be easily "stripped away" to reveal more or less "pure" patterns of the original faith. The second source is the archeological finds, but debates continue over the identification of Slavic and none-Slavic cultures, the extent of migration and diffusion as opposed to autochthonous development . [53] Moreover, chronicles from that period, such as the Pskov Chronicle, and archaeological data collected by N. M. Nikolsky, testify that back in the fifteenth century there were still "no rural churches for the general use of the populace; churches existed only at the courts of boyars and princes".

[17], There were also holy places with no buildings, where the deity was believed to manifest in nature itself; such locations were characterised by the combined presence of trees and springs, according to the description of one such sites in Szczecin by Otto of Bamberg. They caused a rebellion against Vaclav, which failed.

An exemplary case are the South Slavic still-living rain rituals of the couple Perun–Perperuna, Lord and Lady Thunder, shared with the neighbouring Albanians, Greeks and Arumanians, corresponding to the Germanic Fjörgynn–Fjörgyn, the Lithuanian Perkūnas–Perkūna, and finding similarities in the Vedic hymns to Parjanya.

There is a sense of entitlement that seems pervasive in many Pagan communities, and we often feel that simply because a practice or belief resonates with us, or seems interesting to us, that it’s ok for us to take it and make it our own. [17] The Slavs also worshipped star-gods, including the moon (Russian: Mesyats) and the sun (Solntse), the former regarded as male and the latter as female.

West Slavic populations stood out vigorously against Christianisation. Old Believers were distinguished by their cohesion, literacy and initiative, and constantly-emerging new religious sects tended to identify themselves with the movement.

This belief in a cosmic duality was likely the reason that led to the exclusion of Veles from Vladimir's official temple in Kyiv. His name, from the Indo-European root *per or *perkw ("to strike", "splinter"), signified both the splintering thunder and the splintered tree (especially the oak; the Latin name of this tree, quercus, comes from the same root), regarded as symbols of the irradiation of the force.

In the Polish language, the word piorun, meaning lighting, is derived from the name of this god. This page was last changed on 12 August 2020, at 18:59. Dvořák, "The Slav Epic".

For other uses, see, Indo-European origins and other influences, Cosmology, iconography, temples and rites, Kievan Rus' official religion and popular cults, Vladimir's baptism, popular resistance and syncretism, Continuity of Slavic religion in Russia up to the 15th century, Sunwise Slavic religion, withershins Christianity, and Old Belief, Anna Dvořák, in the upper right section of. [1] Christian chroniclers reported that the Slavs regularly re-embraced their original religion (relapsi sunt denuo ad paganismus).[5]. [18] Before its conceptualisation as Rod as studied by Rybakov, this supreme God was known as Deivos (cognate with Sanskrit Deva, Latin Deus, Old High German Ziu and Lithuanian Dievas). [33] Helmold defined Svetovid as deus deorum ("god of all gods"). The Zbruch Idol (which was identified at first as a representation of Svetovid[26]), found in western Ukraine, represents this theo-cosmology: the three-layered effigy of the four major deities—Perun, Dazhbog, Mokosh and Lada—is constituted by a top level with four figures representing them, facing the four cardinal directions; a middle level with representations of a human ritual community (khorovod); and a bottom level with the representation of a three-headed chthonic god, Veles, who sustains the entire structure. Christianization of the countryside was the work, not of the eleventh and twelfth, but of the fifteenth and sixteenth or even seventeenth century. [62] By the twelfth century, however, under the pressure of Germanisation, Catholicism was forcefully imposed through the Northern Crusades and temples and images of Slavic religion were violently destroyed. [47] Those who visited Constantinople were instead impressed by the arts and rituals of Byzantine Christianity. One of them was the temple at Arkona on the island of Rugen (today in Germany), that was destroyed by the Danes in 1168.

Twins in History – A Blessing or a Curse? Roman Jakobson himself identified Veles as the Vedic Varuna, god of oaths and of the world order. [4] One of the most famous instances of popular resistance occurred at the temple-stronghold of Svetovid at Cape Arkona, in Rugia.

[18] The various spirits were believed to manifest in certain places, which were revered as numinous and holy; they included springs, rivers, groves, rounded tops of hills and flat cliffs overlooking rivers.

They contain detailed reports of the annihilation of the official Slavic religion of Kyiv and Novgorod, and the subsequent "double faith". [17], There was an evident continuity between the beliefs of the East Slavs, West Slavs and South Slavs.

Vladimir the Great started the mass baptism of people in Dnieper, which didn't end paganism among people. Despite being nomadic people, they still conquered a good portion of land during their Golden period. Other gods attested in medieval documents remain largely mysterious, for instance Lada and her sons Lel and Polel, who are often identified by scholars with the Greek gods Leda or Leto and her twin sons Castor and Pollux.



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