Naam is not merely the ‘Name of God’ as is commonly believed; it symbolises the Being of God filling all Creation. Here’s an excerpt from a lecture by Siri Singh Sahib Ji, “Mool Mantra, the Root Mantra of all Mantras”: ... 3 whose mission is to serve and uplift humanity through the universal teachings of the Sikh Gurus and the path of Sikh Dharma, as shared by Siri Singh Sahib, Yogi Bhajan. This means that Sikhs believe there is one God. Where there was no creation, there was nothing in existence – no air, light, water, earth or space. Guru Nanak Dev ji gave birth to a unique religion in which the householder and sannyasin are one. What kind of relationship exists between God and His creation? The lines of the Mool Mantra are as follows: The first line of the Mool Mantra is Ik Onkar. This song is sung by Bhai Amarjit Singh Ji. There is but one God, the Sole Supreme Being, the Ultimate Reality. Because we are endowed with the capacity to utter and attentively listen, the continuous recitation of and attentive listening to the Naam focuses our mind on the object of invocation, resulting in a ceaseless rememberence of God (DHYAAN). The lines in this passage state the essential creed, the basic belief, of the Sikh religion. The rest of Japji sahib that follows this mantar is said to be a elaboration of the main mantar and that the rest of the Guru Granth Sahib totalling 1430 pages, is a detailed amplification of the Mool Mantar. To disable, switch Autoplay to ‘OFF’ under Settings. So the term used to describe this text from "Ek Onkar" to "Gur parsad" is called Mool Mantar while the slightly longer text from "Ek Onkar to "Nanak hosee bhee sach" is called Maha Mantar. The whole of the Guru Granth Sahib is written in this script.

His Word is all pervasive and the sole source of all Creation; the Word created the universes and supports and sustains all things within them. Sikhs believe their lives should be God-centred or gurmukh. The opening words of the book explain what God is like. Some consider the Mool mantar to be upto the text 'Nanak hosi bhi sach' as this appears only once in the beginning of the holy Granth while the "Manglaachran mantra" upto 'saibhng Gurparsad' appears 33 times in Sri Guru Granth Sahib. This site uses Akismet to reduce spam. Automatically playing similar songs. We cannot presume to describe God. After learning this short verse and its full meaning, it is common for beginners to awake early in the morning, wash and sit and mediate on the Mantar for 10 to 20 minutes focussing on the sound and meaning of each word. Giani Jagtar "Jachak", past head granthi in Harmandar Sahib teaches that God is the only, stable origin of creation. The Sri Guru Granth Sahib further enlightens us that God’s Word turned into waves of light, rays of which are present in all creatures and all other parts of His creation. Being the basis of Sikhism it encapsulates the entire theology of Sikhism. . It’s importance is emphasised by the fact that it is the first composition to appear in the holy Granth of the Sikhs and that it appears before the commencement of the main section which comprises of 31 Raags or chapters. The Guru-Saint thus is not God-incarnate, even though he has all the attributes of a living, human God and so identified with Him, as is his Word the (disembodied) embodiment of the Gur through which he reveals his God-nature. When God willed for the manifestations of his values, He created universes, worlds and all material and other living beings by uttering a single Word.

Read about our approach to external linking. And the sculpture often remains long after the sculptor is dead. A mother gives birth to a child, and they cease to be one; the father, however, is always distinct from the child. The Mool Mantra was written by Guru Nanak and gives a short description of what God is like (also known as God’s nature).

They refer to God as Waheguru.

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